Tuesday, December 06, 2011

Why caste does not matter?

Significance of Kaishika Ekadasi (today is this day)

By Sri U.Ve. Mahavidhwan Elayavilli Srinivasa Bhuvarahachariar Swami

M.A (Retd) Prof of Sanskrit, Alwar Thirunagari

In Sri Vaishnava Sampradaya every Ekadasi (the 11th day of bright & black fortnight) has a special name. Accordingly during the Krittika month, the Ekadasi during the bright fortnight is called Kaishika Ekadasi (today some use the term Koushika Ekadasi, which is wrong; Sage Vishwamitra has nothing to do with this Ekadasi). Kaishika is a raga in music. How is this raga related with this Ekadasi will become clear in the course of this article!

Sri Varaha Puranam has this episode in its body. Once upon a time the earth got submerged in water. Lord Sriman Narayana assumed the garb of a wild boar and without hesitation entered the muddy water and brought out the earth from the deluge. Sri Bhoomi Piratti, who is the presiding deity, was very much upset by this tragic event. She was consoled and comforted by Lord Sriman Narayana, keeping Her on His lap. At that time she was very much worried about Her children on the earth. Their sufferings gave Her great sorrow and she desired to know a means (Upaya) for their deliverance from the worldly bondage. The Lord narrated the episode that took place in the village Thirukkurungudi near Thirunelveli in South India and assured Her that the sole means of salvation is singing His glory (Gana Rupa Upayam).

The story is as follows: Once there lived a man at Thirukkurungudi. He was fondly called Nampaduvan" (We do not know his Original name). He was born in a Chandala family who were known for their merciless nature and activities. But quite contrary to his family behavior he was very pious and deeply devoted to Lord Sriman Narayana. He used to fast during every Ekadasi day. Getting up very early in the morning on the next day he used to go to the vicinity of the temple with his veena in his hands and remaining at a distance from the temple as per the prescription of the shastras he used to sing songs in praise of the Lord going around the temple.

Once during the month of Krittika on a bright fortnight Dwadasi i.e the 12th day, he went to the temple early in the morning as usual. On the way he was met by a Brahma Rakshasa who was very hungry and who therefore expressed his desire to eat him up. Nampaduvan was very happy to offer his body for the food of Brahma Rakshasa. That was because his suffering in this world would come to an end and he would reach the abode of the Lord. But he prayed to the Brahma Rakshasa to spare some time so that he may go to the temple and sing the songs and return. But the Rakshasa was not ready to grant his request, as he would never return having made this false excuse. But Nampaduvan made 18 oaths to the effect that he would certainly return.

  1. If I do not return as per my promise let me get the sin of a man who is a liar.
  2. Let me get the sin of a person who commits adultery, if I don't return.
  3. While eating in the company of a person if a man differentiates in menu (i.e. serving inferior or less quantity of food to the guest), he gets a great sin (Papam). Let me get that sin, if I don't return.
  4. If a man donates a piece of an earth to a Brahmin and takes it back after some time he will certainly accrue sin. Let me get that sin, if I don't return.
  5. If a man enjoys the company of a woman during her youthful age and subsequently rejects her when she becomes old he is sure to get sin. Let me get that sin, if I don't return.
  6. Having performed ablution rite (Tharpanam) on Amavasya day and then recourse (physical relationship) to his wife the same day, he will entertain great sin. Let me get that sin, if I don't return.
  7. Having dined delicious dishes in the house of a host and then if a person showers heaps of abuse on his host, he is sure to meet with great sin. Let me get that sin, if I don't return.
  8. A man makes a solemn promise that he would give away his young daughter in marriage to a youth but later on breaks his promise, which would entertain sin. Let me get that sin, if I don't return.
  9. A man is prohibited from eating without taking bath on Shashti (the sixth day of both fortnight), Ashtami (the eighth day), Chaturdashi (the fourteenth day) and Amavasya (the fifteenth day of bright fortnight). Let me get that sin, if I don't return.
  10. A man promises to donate something to another man but he doesn't keep up his promise. Let me get the sin of breach of promise if I fail to come back.
  11. If a person tries to allure the wife of a friend who has helped him in manifold ways, he is sure of reaching hell. I will get that sin, if I fail to return.
  12. If a person, afflicted by lust, enjoys the company of his revered teacher's wife who is responsible for his salvation; and so also the company of the wife of a king who endows all worldly pleasure to him - he will be the worst sinner. I will suffer that sin by not keeping up my promise.
  13. A man marries two girls without being impartial to both of them. If he evinces greater pleasure in the company of one rejecting the other, he is sure to accrue very great sin. Let me get that sin, if I don't keep up my promise.
  14. If a man divorces his wife who is very chaste and has no one to care for her, he will become a sinner. Let me be equated to him for not returning.
  15. If a man causes obstruction to the cattle that are afflicted very much by thirst to drink water, he will get a sin. Let me also get that sin by breaking your faith in me.
  16. Killing a Brahmin, addiction to liquor, stealing gold, breaking a vow are considered to be heinous crimes. Severe punishments are prescribed for a sinner, who commits all these crimes. Let me suffer all these punishments in case I fail to get back to you.
  17. If some people worship only other deities and not Sri Vasudeva who is easily accessible to His votaries and is Omnipresent, they will get a great sin. Let me get that sin, if I do not return.
  18. Sriman Narayana is the supreme deity. He is the inner soul for all created beings, both sentient and insentient. He is worshipped by all karmas (i.e. by all holy rites prescribed by the Shastras). He is to be meditated by all who are desirous of liberation. He alone has the ability to grant salvation. He is to be reached by all the liberated souls. Having understood the supreme qualities of the Lord, if a man equates Him to all other angels who are bound by karma, He will be born in this world again and again. Let me get that sin by breach of this promise.

All these promises did not convince or satisfy the Brahma Rakshasa, but the 18th one totally convinced him about the certainty of Nampaduvan's return. We therefore have to understand that the last sin is the greatest sin of all sins. Hence it is to be meticulously avoided.

The Brahma Rakshas became pleased by all these promises and saluted Nampaduvan and bade him farewell so that he may fulfill his vow and come back to him.  

Accordingly Nampaduvan went to the neighborhood of the temple and sang the songs as usual. Afterwards the day dawned. Having completed the vow pertaining to Ekadasi (i.e. spending sleepless night) Nampaduvan surrendered to the Lord. With great speed, he returned to the Rakshas as his heart was filled up with pleasure owing to his desertion of his body, which was inimical to his attaining salvation. On his way a person met him. That man questioned him "Hello, where are you going with such speed?" Nampaduvan replied him in a sweet manner – "I am going to Brahma Rakshas. If I don't find him where I met him before, and departed having made several promises, I will go in search of him and offer my body as food for him."

That man desired to test his mind on hearing his steadfast resolve. He said "There stands a Rakshasa by birth. He is not righteous minded like Vibeeshana, but a worst criminal. You cannot escape from his cruel clutches, as he is a cannibal. Don't go to that strong devil." Though exhorted by that man, Nampaduvan refused to listen to him and was very adamant in keeping up his promise. That stranger, who obstructed him and advised him, was none other than Sri Varaha (the Lord Himself). Nampaduvan found Brahma Rakshas at the same place and offered his body as a carcass (meat) for him, but the Rakshas, remembering his previous birth did not accept it. He narrated his previous life history. He was a Brahmin by name Somasarma in his former birth. While performing a sacrifice, he committed all sorts of blunder, as he was niggardly. Moreover a fatal disease in the course of performing sacrifice afflicted him. The result was his birth as Brahma Rakshasa.

Having given a detailed account of his previous life the Rakshasa knelt before Nampaduvan to grant him the merit of all these songs that he sang in praise of the Lord for a long time but the songster refused sternly. Finally being moved by pity he granted him the merit (Punya) of one song, which he sang that day morning which was in the raga named "Kaishika". The Brahma Rakshas was relieved of his bond. Later he was born in a family of Vaishnava and at the end of the birth he reached Vaikunta.

This is the story narrated by Sri Varaha Perumal to Sri Bhoomi Devi. The whole episode as found in "Sri Varaha Puranam", is taken up by Sri Parasara Bhattar for an elaborate commentary in Tamil. Every year the whole episode with all Sanskrit shlokas and commentary of Sri Bhattar is read out in all the Vishnu temples especially at Thirukkurungudi where the event actually took place. This is enacted on the stage even today. Those who take part in the festival or who hear the episode will be rid of their sins. Hence I gave this story in an abridged version.

What do we understand from this episode? Somasarma though a Brahmin became a Rakshasa, but Nampaduvan though a Chandala was able to expiate him of all his sins. Hence caste is not a criterion for us to salute a person. His deep devotion to the Lord, knowledge of the Lord and a total renunciation of all worldly pleasures are very important criteria. The caste is physical. It does not belong to the soul. Hence Nampaduvan was elevated to the highest order. In case of such holy men of that high order, consideration of the caste is an offence. They are equal to Nithyasooris. Hence our Acharyas equate Nampaduvan with Vishwamitra, Sri Vishnuchitta and ThondarAdiPodi Azhwar, all of whom sang divine songs in order to wake up the Lord (Thiruppalliyezhuchchi). The Lord (Sri Varaha) also showered on him love and affection and called him Nampaduvan (My Singer). Let us therefore be very careful in not committing Bhaagavata Apachara. This is what we learn from Kaishika Puranam.

Saturday, December 03, 2011

Mahathir is Mahawrong!

Sampling the comments for the article, I can very well see people will ignore what Mahathir said. But to emphasize, I wish our people/media reflect more on the positive aspects of Indian growth story and relax. I have often said to my friends that we (Union of India) are just 60 years old... Growth should be natural and democracy should evolve but not forced upon. 

India is like an elephant. An elephant's gestation period is 22 months (!) and goes on to leave for another 60 years. It has a gait similar to running but walks at a pace and can max to 45KM/H. Its proverbial to say "walk before you can run" yet its true! US of A took more than 250 years to where it is today.  I prefer not to emulate the US model of growth too. There should be an Indian way! Look how pathetic we have been in dealing with our North East states? I am ashamed that I did not know about Irom Sharmila until very recently. Look at the way we deal with Mullai Periyar dam? FDI in retail could be a shot in the arm, but in my view its not going to solve the fundamental infrastructure issues. There is no leadership or vision.

I digress, but the point is, let us grow in our own pace and let us ensure we grow together... 

On a different note, I see Venky at his best. I like the way he has constructed this article. Budding journos should learn from this article. Journalism changes too! especially in the web 2.0 media age, this apt for the modern day readers i.e. brings many issues (China Model, Malaysian issues, Indian context, devolved governance and more importantly disagreeing to Mahathir's idea)  through the article and attaches links to it, so a reader can get the crux quickly and browse the underlying articles in leisure. 

Friday, July 15, 2011

Wealth in the name of Padmanabha Dasa? to use or not to use?

One of my elderly family member felt that the wealth found in Kerala should be left alone. We are educated, emotionally intelligent, seen what happened to that wealth in Tamil Nadu. So if the atheist Kerala governors or the unpopular corrupt central government, took to this wealth - would they rob it or use it properly?

Two Views
Largely two groups of People on twitters, fb are the ones who make the view that it should be properly spent. But there are people on FB, Twitters say it should stay in temple are sayng it in name of faith. Both are emotional view. 

The first group seems the downtrodden poor and feel they should be helped.
The second group sees Bakthi or fears that corrupt government rob and feel that the wealth should stay put.

Both those views raise from different viewpoints and culminate in two opposite feelings.

What is my feeling?
I am on the fence. What ever is used daily for Pooja should still be used. However I also think that they could set some trusts and use the wealth to help people. My sister runs a non-profit charity - Chiraag. She strongly feels that this should be put to use. She interacts day in day out with downtrodden people through Chiraag. When she sees them suffer, the humanity emotion flows and makes her think what is the use of wealth if you can't help a person next door? 

I am a man with Bakthi at heart as well as the good heart to help the needy. I am sure India with its rich history and culture should show me light as well as to others. I sat there thinking and recounting history.

I hit on Shri Kurathazhwan "a clan head who turned into a Spirtual" story need to be recounted:

For full story - click here

"It was a turning point in the life of Kuresan. The same night husband and wife walked out of their homes with nothing but the clothes they wore. They set out for SriRangam by foot. Along the way, Kuresan and AndAlamma had to journey through jungle infested with wayside brigands. 

AndAlamma was mortally afraid of nocturnal robbers and made no secret of her fears to her husband. WHen he heard of his wife's anxieties Kuresan quickly replied,"AndAl, watching your agitation I suspect that your fears are founded in something you have not fully disclosed to me. I asked you to renounce all our belongings back in our village of Kura. Have you renounced everything? I mean really EVERYTHING?".  

When questioned so intensely by Kuresan, AndAlamma had no choice but to confess,"My Sire, I did renounce everything save for this little golden goblet which I secreted in the folds of my saree. I thought I would need it during the journey to serve you some beverage and relieve you of weariness".  

Kuresan looked at the golden goblet that his wife pulled out from her saree-folds and then mildly chided her,"My dear woman, when I wanted you to renounce everything I meant this little goblet too!".  

So saying Kuresan took the vessel from AndAlamma's hands and threw it away into the night and deep into the forest shrubbery. "There now!", he said turning to his wife, "There now, my dear wife, has been cast away the source of all your fears". Kuresan and AndAlamma were received into Srirangam with great joy and fanfare by SriRamanujAchArya."

The reason I recount the story, is the Travancore kings really were/are to become dasas, they should have thrown away the wealth, I mean don't care what happens if the wealth is thrown into gutter or robbed. However no offence to them, they wanted to govern but in the name of God. So let us accept that position.

However the key point of the story, if you have spiritual call and want to serve God, just do it and wealth should not matter. Reach God through whatever means, but hiding the wealth backyard doesn't make sense. 

So:
If the Travancore King renounced it because of Bakthi and wished to be a dasa, going by the above Kuresan story, the wealth should not matter to that so called Royal family.
இயற்றலும்  ஈட்டலும்  காத்தலும்  காத்த
வகுத்தலும்  வல்லது  அரசு.
A Good king's (Government) primary responsibility is to earn, protect, and govern the wealth. ages ago, for the fear of Dutch/British - the king may have hid it and that seems to be the only logical conclusion.

Today what do we do?
Our fear is that the government might just rob the wealth back door if its put to use. Just for that reason, we should not shy away from voicing the idea of how to use wealth. After reminiscing Shri Kurathazhwan story, I strongly feel that the wealth should not matter to the King and the current Kerala (not Central) government should take control. (no Trusts please)

However given the trust in governments and the size of wealth, people will strongly feel against this. So an idea may be to bring in transparency. Appoint a separate ministry and make the entire wealth, expenditure transparent. Preserve all historically worth items (not for sale or any type of investments - just for future generations to see). Take the coins, rice trinklet type of articles and preserve it. Initially for the first term of government take 1% of whole wealth and let people decide on top 10 spending plans, schools, hospitals, agriculture etc and spend just 1% of the wealth. Yes just try and spend 1%, if this works out, increase the spend by 2-3 times i.e. when the money is fully spent draw 2-3 times and govern how this is spent. 

To explain with an example: Oman Chandy's government has just formed, so they have an opportunity to spend 10 crores in their tenure of 5 years. Spending merely doesn't mean everything on expense account. a % of 10 crores should be invested and aim to get back some good portion by end of 5 years. The rest of the % should be spent on social cause with complete transparency. Appoint people (creation of jobs) to make this work. However if the government does not spend this 10 crore fully and for example 2 crores remain unspent, then the next government can only take 2-3 times of 8 Crores. Also the current government cannot withdraw more than 10 crores for the whole 5 years. if the government is dismissed or looses majority and goes back to poll, whatever is spent at the time of dismissal should be the starting point for next government. key to this is Transparency. In the internet world, this can be achieved. RTI can be applied. This is possible. Fellow people - believe on such a model, we can definitely up-lift our community. 

Please be reminded of Rajini's movie - Arunachalam Spending 1 crore in 30 days is not that easy.

I am also reminded of another historical incident - Chithra Pournami. Tamilian history portrays that the Pandiyas created this festival of Chithra Pournami in their Capital City - Madurai. They found that the economy was dwindling and a good way to increase the cash-flow was to create a spending occasion - So they initiated a festival for newly weds - they go to the Vaigai River in Madurai for enjoying a full-moon lit river side dinner. Strictly for the newly weds. It is still followed in Tamil Nadu. The economy prospered.

A wealth well invested and spent comes back to you multiplied.

Please keep in mind that if the wealth is 'properly' distributed, people become rich and contribute back to economy. People miss this very important point. A wealth invested and properly governed multiplies and comes back to government.

Share your thoughts, if this model has got a loop hole.

Monday, May 30, 2011

222 - 'V' day

After months, I am back into blogging. I decided to get into a mind-judo in May 2009 and its been two years exactly.  Some close friends and family members felt, I am wasting time and money to get into this mind-judo. They were actually testing my determination. In fact I had a strong, loud argument that I should not get into this mind-judo and I may be cheating myself.

On 29th May 2009,  I began my journey into MBA at Warwick. I am almost there with my dissertation just remaining. I am quite pleased for the way I have conducted myself and the way I have applied. I tripped many times and I did not even know sometimes... Such was my judo. It is still not over. However I can declare that after those splendid two years, I am ready for the final frontier.

Another 'second' in my life: there is another 'two' happening in my life and expecting him/her in mid-July.

The other two - recently I was 'promoted' to No.2 at my office and this was confirmed on May 2nd. Its another landmark in what went past.

To celebrate the three twos, I had been to 222. Ramesh a good friend of ours has been saying to us about this restaurant for years and today came the opportunity. An out and out veggie in London. Very nice and I had a sumptuous lunch at 222. Fantastic. Even my 3yr-boy loved it.  

Saturday, March 19, 2011

Nila Nila Va Va - Moon on 19/03


Posted by Picasa Is the moon nearer to earth or is it just my camera bringing to closer to earth? My first successful shot at the moon on 19/03. Image slightly touched up